A Croatian translation of this article can be found here:
The great historian Lewis Mumford once described a patent as "a device that enables one man to claim special financial rewards for being the last link in the complicated social process that produced the invention". He was pointing out that we do not produce inventions ex nihilo, but rather draw on the totality of the inventions and knowledge that came before us.
It is no longer just the fruits of a centuries-long social process that are targets of patent claims. Through genetic engineering, corporations can now create and patent new life forms. Physicist Vandana Shiva, in a video launching the globalSeed Freedom Campaign, calls this ownership of entire new species a form of slavery, and calls upon farmers and consumers to fight the privatization of the genetic commons.
Could it be that she is being naive? Facing the spectre of world hunger amid continued population growth, maybe we will have to let go of our sentimental attachment to traditional farmers saving seeds, and transition to high-tech agriculture so that we can improve yields per hectare. After all, we cannot clear much more cropland at the expense of forests and wetlands. And to finance the enormous long-term investment necessary to engineer high-yielding, drought-resistant, pest-resistant varieties, don't we need to enforce a strong system of patents?
This position seems reasonable, but it is fraught with assumptions that collapse under close scrutiny. First and foremost is the notion that we need chemical pesticides, herbicides and genetically modified organisms (GMOs) to feed the hungry. Surely each new innovation brings higher crop yields, right? Surely yields are higher when you kill the bugs than when you don't, higher when you use improved strains than when you don't?
Not really. Holding all other variables constant, certainly a large wheat field will produce more if it is treated with chemical herbicides, pesticides and fertilizers. But organic agriculture, and especially permaculture and traditional peasant agriculture, don't hold variables constant at all. Each farming culture adapts over time to the unique characteristics of the local soil, biome and climate. Farmer and land co-evolve over generations. Numerous studies show that when organic agriculture is practiced well, it can bring double or triple the yields of conventional techniques. With intensive intercropping on mixed permaculture farms, yields can be higher still. It is a myth that mechanized, chemical, GMO agriculture maximizes yield per hectare.
What it does maximize is productivity per unit of labour, which is a good thing if we uphold American-style economic development as a model for the rest of the world. Taking the essential parameters of large-scale mechanized agriculture as a given, those who argue that we need genetic engineering – and therefore GMO patenting – to feed the world's hungry are right. However, these parameters encode assumptions that we are beginning to recognize as disastrous.
Western-style agriculture faces a mounting crisis that is insurmountable through the usual application of more control-based technology. Aquifer depletion, salinisation, soil erosion and soil compaction reveal our system as unsustainable. Meanwhile, each technological solution generates unanticipated new problems; for example, herbicide and pesticide resistance (superweeds and superbugs) mean that more technology is needed even to keep yields from declining. GMOs seem to generate unpredictable health dangers. And commodifying agricultural inputs like GM seeds and the pesticides and herbicides they are designed to accompany disrupts rural labour reciprocity, promotes indebtedness and creates dependence on volatile international commodity prices.
This crisis calls us toward more ecological farming methods that draw from the world's ancient agricultural traditions. These traditions include not only agronomic knowledge, but also social structures that allow that knowledge to evolve and circulate. Today, instead we have an intellectual property system that encourages innovation, yes, but only a certain kind of innovation – the kind that leads to greater profits.
What is the alternative? The ancient practice of seed saving and seed sharing, which allows plants, land, and culture to co-evolve organically, is being revived by organisations like the Seed Savers Exchange. The Seed Freedom movement seeks to preserve this practice, which comes under assault whenever new regulations are proposed to require registration of all seeds to protect the intellectual property rights of patent holders.
Over the last two decades, innovative permaculture practices have spread like wildfire, and none of them are patented, made artificially scarce and then sold. Instead they are copied, shared and adapted to local conditions – much the same way that genes spread through species and life forms spread around the globe.
In ecology, each species contributes to the wellbeing of all life and benefits from the wellbeing of all life. Now humanity is rejoining that circle. The next great agricultural transformation will not be an intensification of technologies of extraction and control; it will be an ecological agriculture that regenerates soil, aquifers and biodiversity. Traditional agricultural societies where farmers still save and share seeds are much closer to the ideal of ecological agriculture than the western model. Rather than imposing our technology on the rest of the world, perhaps it is us who can learn from them.